Tag Archives: Prostitution

28. My Sister Life, by Maria Flook

6 Jul

My Sister LIfe

My Sister Life by Maria Flook is number one on my list in my 20 Books of Summer challenge, inspired by Cathy at 746 Books. I’ve been avoiding this one for a few reasons. One, it has a depressing subject matter: It’s a memoir about how the author’s sister’s disappearance as a young teenager. Two, it was a little unclear from the cover copy what kind of book it was, since it seemed that the sister’s story would also be told. I wasn’t sure if it was a true memoir or a fiction hybrid, which gave me an off-feeling about it. And Three, a shallow reason to not read something: I’ve been avoiding Amazon by getting used books through Powell’s, and this was a particularly yellowing and unattractive book. A fancy design conceit where there was a hole in the front cover to indicate the sister’s absence looked vandalized and disturbing.

But how wrong I was to hesitate! This book was enthralling from the get-go, when, in chapter two, I realized that this would be a bad-mother memoir. In her first scene, the mother is getting dressed for a cocktail party, trekking “back and forth from her bureau to the closet dressed only in her strapless bra and panties.” She applies her “French Jean Patou perfume, pinching the rubber bulb of a cut-crystal atomizer. Next, she stooped before the full-length mirror to adjust her seamed stockings,” which she does “with insulated palms” wearing her short, white-cotton gloves for church. These details add up, gorgeously, until Flook explains that:

“Families take pride in their piety or in their prosperity, rejoicing in a father-and-son business venture, in a gifted child’s scholarship or in a prized commission in the military. But in our household Veronica’s enterprising sexuality overwhelmed our individual goals and spilled into family matters. Her erotic aspect emerged in her every routine and came more naturally to her than maternal duty.”

Flook’s thesis is simple but powerful. This cold, narcissistic woman did not provide love to her daughters and prevented their spineless father from doing so, either. The oldest sister, Karen, became promiscuous and ran away at age fourteen, to become a child prostitute. She lived in a trailer park with an abusive older ‘boyfriend’ named James and his other girlfriend, a woman named Ruth, who also ran a whorehouse where Karen soon started working. Amazingly, Karen preferred life with Ruth and James to the one at home with her well-off but frigid and mentally abusive parents. She left the world of luxury cruises and European vacations for the trailer park and prostitution without regret. Pitifully, she responds to Ruth and James’s affection and interest in her. James helps her steal a winter coat. They go out for ice cream and let her keep some of her earnings from prostitution. It’s extremely sad, but in Flook’s hands feels psychologically plausible.

Maria, the youngest child, also became a juvenile delinquent though a slightly more functional one. Her sister’s disappearance and the years where the family didn’t know if Karen was alive or dead turned Maria into a writer. She becomes morbid and obsessed with accidents and death, which she describes as “just keeping my eyes open.”

The book is powerfully written, full of subtle, sneaky metaphors for loss, and startling images that the writer uses to try to understand her experience.In one place she writes:

When one child goes missing, the remaining child is left untethered. I have seen a dog pull free of its collar and in its sudden freedom shudder, as if any connection it had had to the world remained in the coil of leather.

In another passage she recalls a childhood moment with Karen (as she does frequently) when little Maria has half-blinded herself with chlorine and her sister gives her a lollipop.

“I stared at the sucker” she writes. “Its glassy red bauble twinkled, exaggerated in my half-blind state. The candy warped the light with a kaleidoscope effect and it was just too beautiful to eat. ‘Aren’t you going to taste that?’ Karen asked me. Karen’s eyes weren’t blurred by the chlorine and she didn’t see the miraculous gift she had given me.”

Karen’s loss is a curse but it endows Maria with unusual powers.

I’ve written recently about terrible-stories-about-girls books, and how they unsatisfyingly present the drugs, promiscuity, abortions, etc., without seeming to delve into why. Flook delves. She may lay too much blame on her parents—the section where she explains that her mother bought her a pony to get her to spend more time away from home feels a little self-serving. But at least she’s looking for answers, making a powerful and articulate case for how she understands the forces that formed herself and her sister.

The second half of the book when Karen reappears and the sisters have some opportunities to be reunited but never really reconnect was less satisfying, especially since it brought up the same questions that made me hesitate over reading My Sister Life in the first place. How much of Maria’s startlingly clear retelling of Karen’s experiences is real? Karen doesn’t seem like she’d trust her sister enough to entrust such detailed recollections. One of the most unusual aspects of the book is that it does delve into the details and emotions of Karen’s experience  as a child prostitute so tenderly—Flook is retelling from a distance, and she doesn’t have the flatness of affect, anger, or defensiveness that often clouds such material when the author has been through it. The central question that kept me reading became How does she know? How did Flook and her sister heal the breach between them well enough to create this book? Frustratingly, that question was not answered.

 

14. Since peace was tardy, I made it come by force. Burqa of skin, by Nelly Arcan

5 Apr

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I’m so glad I’ve grown out of being a girl. Am now a woman. Am no longer an object, enchanting or otherwise. Though now I have a daughter, so there is always cause for concern. I say that because there was a time when I was very interested in portrayals of the female body and sexuality, and would have really taken this book, in its rawness and pain and confusion, personally. It’s nice to see beyond the horizon of your body, though I remember not being able to.

Burqa of skin is a posthumous collection of essays by the Francophone Canadian novelist Nelly Arcan, whose first two book titles, Whore and Crazy will give you the idea of how Arcan related to stereotypes about women, the simultaneous frenzy of assumption and rejection with which she took on our historical labels. Whore is autobiographical, as was all of her writing; Arcan worked as an escort as a young woman. She killed herself in 2009 at the age of 36.

I suppose it’s telling that even after reading the book I don’t quite understand what the phrase burqa of skin means.  Arcan’s writing is smart, biting, claustrophobic but slightly incoherent. In the essay “The Child in the Mirror” she writes with vivid, visceral horror about her own skin, how it shamed her as a child, how it grew greasy and needed to be chastised, treated and tamed with masks and products. Arcan, like many  young women, saw herself as a surface, and felt the alienation between the surface and the interior, the self and the object. Skin, for her, seems to be symbolic of embodiment, in all its horror. (She found it horrifying.) But I can’t find a place in the book where she actually uses burqa of skin. The quote below mentions burqas, but  doesn’t entirely shed light on it:

The landscape she saw most often was a vision, blinding and clear, of women veiled in long blue burqas—blue like the low and omnipresent sky of American deserts—slicing the Earth, the golden orange, at full throttle, well over the speed limit, astride Harley Davidson motorcycles on and endless desert highway, someplace like Nebraska.

The burqa here seems freeing. But still, somehow I suspect that Arcan’s burqa of skin is just her own skin, a fabulously distorted and generic garment made of the cultural feminine, which utterly conceals her at the same time as she is naked  wearing it.

I’m kind of making that up, but maybe I’m right. These essays are on mothers and daughters, mirrors, speed dating, suicide, with the second half of the book devoted to Arcan’s obsessive musings on a scandalous interview she did on the Canadian television station CBC, in which the male interviewer and other panelists made fun of her cleavage instead of talking about her writing. (It’s painful to watch, here in French.)

I’d sort of like to read Whore. I’m not sure how she stacks up as a cultural philosopher, but she’s very good at writing about the body. Here’s a passage I liked:

 

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Wow!

If only she weren’t dead, she could date Houellebecq.